Saint John of the Cross: Doctor of Love

Feast Day: December 14th
Carmelite, Mystic, Doctor of the Church

The Carmelite Order celebrates the feast of Saint John of the Cross on December 14th. Saint John is first of my favorite male Saints, with St. Francis De Sales, as my second. Humanly speaking, his life was a story of poverty and sufferings but spiritually, it was a story of love between a creature and the Creator. To know Saint John we need to know some basic facts about him.

Juan de Yepes was born June 24, 1542 in Fontiveros, Spain. He had two brothers, Francisco and Luis. Luis died as a small child after his father's death. His father, Gonzalo De Yepes, belonged to a noble family of silk merchants. His mother, Catalina Alvarez, was an orphan girl who was raised by a local family and earned her living as a weaver. The two met when Gonzalo was on a business trip. Gonzalo fell in love with this attractive young woman and the two married "out of love" without the blessing of the Yepes family. Gonzalo was disinherited and the couple raised their family in hard work and financial straits but full of love and dedication. When Gonzalo died, Catalina was left to care for the boys. Life proved to be very difficult for her and the small family of three lived in abject poverty. Catalina assumed the heavy responsibility of feeding and raising her children. She was forced to move from place to place to look for a good paying job that would help her to meet even the bare necessities of life. This childhood experience of self-sacrificing love will form John and he would develop this subject and used it as a structure in his explanation of the Divine love of God and the standard of what our own response to God's love should be. His sayings of: "Where there is no love, put love and you will find love," "Love is repaid by love alone," "In the evening of life you will be examined in love," "When you experience something unpleasant, look at Jesus Crucified and be silent," are all sentiments formed by his own experience of self-emptying love.

Catalina was described as a very devout Christian woman who brought up her sons "with the greatest Christian spirit, and encouraged them to be devoted to the Mother of God." Years later, Saint John would recount a story of his childhood. He had fallen into a pond and a very beautiful lady appeared and stretched her hand to him in the motion of helping him. Young Juan refused to extend his hand to her because he did not want to get her dirty. A workman with a pole eventually fished him out of the pond and rescued him. Saint John often said that it was for this reason that he was very devoted and fond of Our Lady.

We cannot speak of Saint John without mentioning Saint Teresa of Avila. The two met when St. John went back to Medina del Campo to celebrate his First Mass after ordination. He had entered the Carmelites but felt unhappy thinking he was called to a more austere life of the Carthusians. St. Teresa had founded a reformed Carmelite community of nuns in the same town and was beginning a process of finding men to join her reform for the friars. This was to be a providential meeting. They met and talked and St. John confided to her his plans. St. Teresa for her part convinced John to join her reform and assured him that whatever he was looking for with the Carthusians, he would find in the Reformed Carmel. John agreed provided that he did not have to wait long.

John and Teresa suffered much for the reform of Carmel. It resulted in St. John being held prisoner for 9 months in a Toledo cell by his fellow Carmelite brothers. True to the practice of the times, he received the beatings and penalty imposed on a "renegade " religious. He was in a solitary confinement, deprived of any kind of mental or physical activity, in the cold and dark prison cell with a very small window to allow a little bit of light to enter. When the time ordained by God came, he escaped and made his way to a monastery of Reformed Carmelite Nuns in Toledo. They barely recognized him for they found him emaciated, confused and looking barely alive.

St. John's experience in imprisonment brought with it a purification of the purest quality. It would bring out the sparkle already in the diamond that was St. John. It produced the most beautiful poetry Spain  ever had, the 'Spiritual Canticle." John of the Cross would serve the Discalced Order in a spiritual way. He is considered to be the co-founder of the Order along with Saint Teresa of Avila. He died in Ubeda December 14, 1591 from a blood poisoning originating from a gangrenous ulcerated leg sore. He was beatified by Pope Clement January 25, 1675. His canonization occurred 50 years later on December 27, 1726 by Pope Benedict XIII. He was declared a Doctor of the Universal Church by Pope Pius XI August 24, 1926.

Personally, I love Saint John because he is a true voice of Truth. He is dependable because he doesn't water down the demands of the Gospel. He points to what is true and necessary and does not mince words to soften the blow. He challenges but at the same time he comforts with his words of love and understanding. He demands but at the same time understands the frailty of human nature. He holds up an ideal but makes room for human weakness. He feeds us with the solid meat of the spiritual. He is austere but at the same time poetic and eloquent. He speaks of mortification and detachment but always in the context of loving. He reminds us that we are special and loved by God. He reminds that we have been bought by the blood and death of Jesus and that nothing - no suffering, no trial, no persecution- can ever make us repay what He did out of love. Except to love Him back.

Saint John wrote his major works of The Dark Night, Ascent of Mount Carmel, Spiritual Canticle and Living Flame of Love. He also wrote some prose, prayers and Counsels. We have some surviving letters he wrote.

Saint John of the Cross is known as the Doctor of the Dark Night. That is an inaccurate description. His dark night was only a means to the greater end of transforming union in love. He is a Doctor of Love. Only if we see him in this light, will we cease to be afraid of him and his doctrine.


What is St. John's relevance in our modern day and age?  I believe first and foremost that he, like John the Baptist", is the voice that cries in the wilderness, "make straight the way of the Lord!"  his voice bears the impact of conscience.  Our lives can become filled with so many needs, longings and wants, ambitions and plans.  We find our plates full , and yet, still go away hungry and thirsty.  We find ourselves in a world of options and freedoms, and yet, find ourselves enslaved and limited.   We find ourselves soaring so high in our spiritual adventure, and suddenly, find ourselves on a rapid descent and sometimes ending with a fatal crash on the ground of life.  What does John of the Cross say to all these?  "On the way to the mountain, nothing, nothing, nothing. And at the top of the mountain, still nothing."  (Ascent of Mount Carmel).  God is much greater than all the goods of this earth.  Much greater than the loftiest of our spiritual experiences.  Much greater than our mind can conceive.  He teaches us that the ascent to union with God is accomplished in darkness and nakedness.  He teaches that God is not found AFTER the darkness passes, but that God is IN the darkness, and to embrace this darkness is the surest way to find God.  Faith, Hope and Love, the three things that last.  In the end, these are the surest guides we can depend on. We are living in these times of faith-crisis.  We look for signs and miracles.  We exalt grand spiritual experiences and gravitate to what our intellect can understand.  We are confronted by worldly idols and created some ourselves.  We put out our hands and frantically grab whatever makes us happy, only to be disappointed because they all make us feel empty.  In short, we look for God in all the wrong places.  St. John invites us to journey WITHIN.

Saint John of the Cross, pray for us!

Third Sunday of Advent

“I rejoice heartily in the Lord, in my God is the joy of my soul. For he has clothed me with a robe of salvation and wrapped me in a mantle of justice...” We call this prayer the “Magnificat” almost always used in reference to Mary. But this prayer can also be applied to John the Baptist. John was certainly a man singularly blessed by God to be the precursor of the messianic age. He was God’s mouthpiece announcing the dawn of a new age. His was the message of repentance, forgiveness and justice. The Spirit of the Lord was upon him because God anointed him to send glad tidings to the prisoners under the bondage of sin, to announce the year of favor from God. Interestingly enough, this was the passage used by Jesus for his own credentials when John, from prison, asked Jesus: “Are you the one who is to come or do we wait for another?” This same message was played out by two different personalities. One with a loud voice in the desert and an unyielding reed standing by the banks of the Jordan. Another with the power of love and service, a lamb who opened not his mouth, a bruised reed.

John knew his role in the salvation drama of Israel. He himself acknowledged that he is only the voice in the desert announcing the coming of the Lord. He is fully aware of the words of the prophet Isaiah. What struck me the most with him was his deep self-knowledge and his being fully rooted in the truth about himself. The questions (more like proposals) that were addressed to him were unhesitatingly answered with what he knew to be the truth. “I am not Elijah or the prophet or the Messiah. No, I am only a voice... Someone mightier is coming after me.... I am not worthy to untie his sandals....”

Only in our knowledge of the truth can we truly deliver the message of God. Only in knowing ourselves can we fully serve God without the danger of losing our souls. The “proposals” we can encounter in the service of God can become a wine that intoxicates us. We can easily forget that the message is more important than the messenger. We can easily forget that we are not the Elijah’s, or God forbid we have the illusion that we are the Messiah, of our world with subtle agendas. We are only voices in the deserts of this world, witnessing to the reality that there is One, more powerful and more important who will accomplish the impossible which we cannot do ourselves. John was important in the plan of God, and so are we, but only to the extent that we remain in the vine, rooted in the truth of who we truly are on the chess board.

John the Baptist never witnessed the fullness of God’s revelation. He never saw the fullness of God’s intent to save his people. He never witnessed the victory of the Resurrection. And yet, God needed him to prepare the way of this ultimate victory. We may never witness the ultimate victory in our fight for justice. We may never reap the harvest of our labors but God needs us to proclaim the Good News of His Son. We may never see the end to abortion, euthanasia, social injustice, poverty and sufferings in this world. But we should be firm in our faith and hope that One who is mightier will come and will make justice and praise spring up before all the nations.

I believe that only if we truly make this our conviction that we can rejoice always and pray without ceasing as St. Paul exhorts us to do in the second reading. I believe that if we can seek out the good from the bad can we retain what is good. Only then is it possible to be thankful in all circumstances. Only then can we be found blameless until the coming of the Lord. For as St. Paul says, God is faithful and He will accomplish His plan present since the foundation of the world.

Mary of Guadalupe

Feast:  December 12th

The feast of Our Lady of Guadalupe is a beautiful feast appropriately celebrated during Advent.  Just as the message of Guadalupe was a message of light piercing through the darkness, so is the message of Advent that of Light dawning upon mankind.  The story of Our Lady of Guadalupe is beautiful in that it once again shows us the tenderness of Mary as mother, appearing to a humble native named Juan Diego on the hills of Tepeyac, to offer consolation and hope to a world wrapped in ignorance and darkness.  She appeared heavy with child, anticipating the beautiful event we are to celebrate Christmas night, when the Child to be born of her comes to save His people.